Derech Hashem – The Way of G-d 2:5:2
Now, when it comes to G-d’s ability to perceive things, we know that He is all-knowing and that there’s nothing that He doesn’t know. For, He can see absolutely everything that’s happened in the past, what will happen in the future, and what is happening in the present, without exception 1.
But we say that He perceives things 2 and that He judges or ordains things accordingly, though He limits this to the time-frame in which He wants to react to then 3. But we’ll expand upon that last point later on 4.
1 That is, G-d sees and instantaneously understands what will happen in the future as a consequence of the past and the present — as well as what would have happened had things been otherwise. Aside from that, He also knows what He wants to happen in the ultimate future, and sees how to bring that about in light of the past and present provided Him.
Rambam says as much about G-d’s omniscience in Yesodei Hatorah 2:9, but Ramchal expands on that here and addresses G-d’s reactions to His knowledge.
2 Aside from knowing, which we’d just focused on. That’s to say that He also perceives the implications and consequences of what He knows.
3 See Avodah Zara 55a.
4 See 2:6:3 below.
(c) 2018 Rabbi Yaakov Feldman
Feel free to contact me at firstname.lastname@example.org
Rabbi Feldman’s new annotated translation of Rabbi Yehuda Ashlag’s “Introduction to the Zohar” is available as “The Kabbalah of Self” on Kindle here. His annotated translation of Maimonides’ “Eight Chapters” is available here and his annotated translation of Rabbeinu Yonah’s “The Gates of Repentance” is available here.
He has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).