{"id":1012,"date":"2011-12-26T10:20:03","date_gmt":"2011-12-26T15:20:03","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1012"},"modified":"2011-12-26T10:20:03","modified_gmt":"2011-12-26T15:20:03","slug":"one-more-very-esoteric-point-before-we-go-on","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/12\/26\/one-more-very-esoteric-point-before-we-go-on\/","title":{"rendered":"One more (very esoteric) point before we go on"},"content":{"rendered":"<p>The final point Ramchal makes in his comments to <em>Petach <\/em>31, which is rather esoteric, is the fact that the two orderings &#8212; that of God\u2019s four-letter name and that of His appellations &#8212; differ in yet another way which comes into effect in certain details.<\/p>\n<p>When a <em>Sephira<\/em> or <em>Partzuf<\/em> phenomenon is discussed in some detail with concentration on one or more of the elements, then that phenomenon is only brought about through its details, and not through an amalgam of ten whole <em>Sephirot<\/em>. But since every phenomenon has to be comprised of a full amalgam of ten <em>Sephirot<\/em>, the rest do figure in to be sure, but in the background, so to speak. It\u2019s just that the phenomenon under discussion assumes the nature of the predominant detail. So, for example, an instance of a phenomenon rooted in the <strong>\u05e1&#8221;\u05d2 <\/strong>\u00a0configuration can then turn around and express itself in the <strong>\u05e2&#8221;\u05d1 <\/strong>\u00a0configuration or the <strong>\u05de&#8221;\u05d4 <\/strong>\u00a0or <strong>\u05d1&#8221;\u05df <\/strong>\u00a0one since the phenomena change their configurations depending on the needs at the time. It\u2019s important to realize, though, that they all ultimately fall under the rubric of God\u2019s four-letter name, which never varies. (Factoring in this ability of the appellation-related phenomenon to assume different characteristics at different times will clear up a lot of apparent contradictions in Ari\u2019s writings.)<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The final point Ramchal makes in his comments to Petach 31, which is rather esoteric, is the fact that the two orderings &#8212; that of God\u2019s four-letter name and that of His appellations &#8212; differ in yet another way which &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/12\/26\/one-more-very-esoteric-point-before-we-go-on\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-1012","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1012"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1012\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}