{"id":121,"date":"2010-08-19T11:12:25","date_gmt":"2010-08-19T15:12:25","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=121"},"modified":"2010-08-19T11:12:25","modified_gmt":"2010-08-19T15:12:25","slug":"%d7%a1%d7%95%d7%93-%d7%94%d7%99%d7%97%d7%95%d7%93-part-three","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2010\/08\/19\/%d7%a1%d7%95%d7%93-%d7%94%d7%99%d7%97%d7%95%d7%93-part-three\/","title":{"rendered":"\u05e1\u05d5\u05d3 \u05d4\u05d9\u05d7\u05d5\u05d3 Part 3"},"content":{"rendered":"<p><strong>In truth, it\u2019s the <em>zivvugim<\/em> of the Middle that are discussed in (the Ari\u2019s analysis) of (the world of) <em>Atzilut<\/em>; the <em>zivvugim<\/em> of the Beginning and End are a whole other matter, though. They refer to the <em>zivvug<\/em> of <em>Atzilut<\/em> (itself) with the <em>Kavod<\/em> in (the lower world of) <em>Briah<\/em>. <\/strong><\/p>\n<p><strong>For the (eventual all-encompassing) <em>Tikkun<\/em> will ultimately involve the attaching of the lower and higher (realms, worlds, beings, phenomena) to each other, after which everything will be attached to the <em>Ein<\/em> <em>Sof, <\/em>and it will be said that everything is one. That will entail the perfection of the Middle and the conjoining of the Beginning and End, and is the point of (our Divine) service. <\/strong><\/p>\n<p><strong>For in fact the only things that can be differentiated from each other are the Lights and the (lower) entities; the Lights themselves can\u2019t be differentiated.<\/strong><\/p>\n<p>The Ari often spoke of the conjoining of <em>Partzufim<\/em>. But as Ramchal wrote in a letter to his teacher, R\u2019 Bashan, he himself had been allowed to speak of a greater conjoining of parts: that of the Beginning and End. For while the former address temporary, nearly <em>temporal<\/em> conjugations, the latter speaks to the <em>ultimate<\/em> conjugation of Creator and created. Our task here, his point is, is to bring about that very phenomenon; everything else is commentary.<\/p>\n<p>(c) 2010 Rabbi Yaakov Feldman<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In truth, it\u2019s the zivvugim of the Middle that are discussed in (the Ari\u2019s analysis) of (the world of) Atzilut; the zivvugim of the Beginning and End are a whole other matter, though. They refer to the zivvug of Atzilut &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2010\/08\/19\/%d7%a1%d7%95%d7%93-%d7%94%d7%99%d7%97%d7%95%d7%93-part-three\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-121","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=121"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/121\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}