{"id":1708,"date":"2013-10-16T09:39:24","date_gmt":"2013-10-16T13:39:24","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1708"},"modified":"2013-10-16T09:39:24","modified_gmt":"2013-10-16T13:39:24","slug":"preview-of-section-eleven-part-1","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2013\/10\/16\/preview-of-section-eleven-part-1\/","title":{"rendered":"Preview of Section Eleven (Part 1)"},"content":{"rendered":"<p>We\u2019d addressed the <i>Tikkun<\/i> phenomenon a number of times before. We cited the ultimate <i>Tikkun<\/i> in the course of which there will be an \u201cattaching of the lower and higher (realms, worlds, beings, phenomena) to each other, after which everything will be attached to God\u201d (see 1:4). And we\u2019ll return to it now in more depth.<\/p>\n<p>It\u2019s just that this section &#8212; eleven &#8212; which focuses on the \u201cintermediate\u201d <i>Tikkun<\/i>, one might call it, actually follows on the heels of Section <i>Nine<\/i>.<\/p>\n<p>It\u2019s just that Section Ten, which immediately preceded this one, stepped aside to explicate the 288 sparks that allowed for the <i>Tikkun<\/i> process. With this section we return to the <i>Shevira<\/i>&#8211;<i>Tikkun<\/i> process itself [1]. We\u2019ll analyze it <i>Petach<\/i> by <i>Petach<\/i>, as is our way.<\/p>\n<p>Note:<\/p>\n<p>[1]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Section Nine ended with the statement that <b>everything that was degraded at the time of the breaking<\/b> of the vessels<b> is to be repaired little by little <\/b>\u2026. <b>\u00a0For everything that was lacking then began to be fulfilled at the time of the <i>Tikkun<\/i> <\/b>(<i>Petach<\/i> 53)<b>. <\/b>And it likewise hearkened to the ultimate <i>Tikkun<\/i>, announcing that <b>in the end everything will be fulfilled in the perfect <i>Tikkun<\/i> that will come about in the ultimate future.<\/b><b>\u00a0<\/b><\/p>\n<p>(c) 2013 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We\u2019d addressed the Tikkun phenomenon a number of times before. We cited the ultimate Tikkun in the course of which there will be an \u201cattaching of the lower and higher (realms, worlds, beings, phenomena) to each other, after which everything &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2013\/10\/16\/preview-of-section-eleven-part-1\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1708","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1708"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1708\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}