There are countless citations of Tikkun<\/i> in the Zohar and (needless to say) in the Tikkunei<\/i> Zohar<\/i>, most of which clearly refer to as remedies for this or that, or to rectifications of sins, cleavages, or various acts of spiritual destruction. But the term was most especially fleshed out in Kabbalistic and Chassidic literature, where Tikkun<\/i> refers to repairs made since the Shevira<\/i> process (which is the subject here in Klach<\/i>), and to either individual or universal full-actualization, and redemption. We\u2019ll now see what Ramchal says about it here in this section.<\/p>\n
(c) 2013 Rabbi Yaakov Feldman<\/p>\n
Feel free to contact me at feldman@torah.org<\/a><\/p>\n ———————————————————-<\/p>\n AT LONG LAST! Rabbi Feldman’s translation of Maimonides’ “Eight Chapters” is available here<\/a> at a discount.<\/p>\n You can still purchase a copy of Rabbi Feldman’s translation of “The Gates of Repentance” here<\/a> at a discount as well.<\/p>\n Rabbi Yaakov Feldman has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).<\/p>\n Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled “Spiritual Excellence<\/a>\u201d and \u201cRamchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":" There are countless citations of Tikkun in the Zohar and (needless to say) in the Tikkunei Zohar, most of which clearly refer to as remedies for this or that, or to rectifications of sins, cleavages, or various acts of spiritual … Continue reading