{"id":1734,"date":"2013-11-05T11:00:03","date_gmt":"2013-11-05T16:00:03","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1734"},"modified":"2013-11-05T11:00:03","modified_gmt":"2013-11-05T16:00:03","slug":"the-tikkun-process-3","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2013\/11\/05\/the-tikkun-process-3\/","title":{"rendered":"The Tikkun Process (3)"},"content":{"rendered":"<p>At this point, though, those conjoined units didn\u2019t have influence upon lower <i>Partzufim<\/i>. That only came about once the center-spoke of the balance-scale came into play as well, aside from the left and right spokes. It enabled them to combine and to influence the lower <i>Partzufim.<\/i><\/p>\n<p>Nonetheless, everything was governed by mutual agreement and cooperation as a consequence of the <i>Tikkun<\/i>, rather than by one <i>Partzuf<\/i> or <i>Sephira<\/i> alone shining as had been the case beforehand.<\/p>\n<p>Because this new order epitomized order and agreement &#8212; as well as reciprocal relationships &#8212; rather than the autonomous and sovereign stance that held sway over the various parts before, the parts were now said to be <b>bound to one another <\/b>like a, <b>\u201cfather\u201d<\/b>, i.e. <i>Abbah<\/i><b>, \u201cmother\u201d <\/b>i.e., <i>Imma<\/i><b>, \u201cson\u201d<\/b>, i.e., <i>Zeir Anpin<\/i>,<b> and \u201cdaughter\u201d<\/b>, i.e., <i>Nukveh<\/i>, thus illustrating those sorts of familial, vertical and horizontal reciprocal relationships.<\/p>\n<p>As such, the great innovation of the <i>Tikkun<\/i> process was the instigation of the <i>Partzuf<\/i> system [1], thanks to which there are fuller, more mature phenomenon than isolated <i>Sephirot<\/i> interplaying in the universe. In fact, one almost has the impression of the earlier layout as an example of the interaction of kids walking down a hall single file, full of themselves, and self-important, who then mature into full-fledged family members who cooperate and interact healthily and selflessly.<\/p>\n<p>Note:<\/p>\n<p>[1] See <i>Petach<\/i> 70.<\/p>\n<p>(c) 2013 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>At this point, though, those conjoined units didn\u2019t have influence upon lower Partzufim. That only came about once the center-spoke of the balance-scale came into play as well, aside from the left and right spokes. It enabled them to combine &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2013\/11\/05\/the-tikkun-process-3\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1734","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1734","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1734"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1734\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1734"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1734"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1734"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}