{"id":1776,"date":"2014-01-21T15:41:38","date_gmt":"2014-01-21T20:41:38","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1776"},"modified":"2014-01-21T15:41:38","modified_gmt":"2014-01-21T20:41:38","slug":"the-balancing-scale-2","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/01\/21\/the-balancing-scale-2\/","title":{"rendered":"The Balancing Scale (2)"},"content":{"rendered":"<p>The second half of <i>Petach 65, <\/i>though, calls for a bit of explanation. It\u2019s offered there that <b>it\u2019s just that there was a difference when it came to <i>Nikkudim<\/i><\/b>, i.e., when it came to this lower formulation of male and female<b>. Male and female weren\u2019t rectified at first <\/b>in this instance <b>since <i>BaN<\/i> <\/b>(the female) first <b>emerged on its own<\/b> then<b>.<\/b><\/p>\n<p><b><\/b><b>It was only afterwards, when <i>MaH<\/i> <\/b>(the male) also <b>came to play a part in them<\/b>, i.e., in the <i>Sephirot<\/i> of <i>Nikkudim<\/i>,<b> through the rectification process <\/b>we\u2019ve been discussing<b> that the sources of male and female from <i>Atzilut<\/i> and downwards came to depend upon a \u201cbalance\u201d<\/b>, <b>which is the mystical conjunction of <i>MaH<\/i> with <i>BaN<\/i>.<\/b><\/p>\n<p>That\u2019s to say that God intended for male and female to appear and start functioning separately in <i>Nikkudim<\/i> unlike in the higher realms, so as to allow for imperfection. It was in <i>Nikkudim<\/i> that there needed to be the balancing triad we mentioned earlier [1], depicted as the \u05de\u05ea\u05e7\u05dc\u05d0<b> <\/b>(<i>Matkala<\/i>, balancing scale). It will be explained later [2].<\/p>\n<p>Notes:<\/p>\n<p>[1] \u00a0\u00a0\u00a0\u00a0\u00a0 See 8:7 above about the need for a balancing triad.<\/p>\n<p>[2]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In <i>Petachim<\/i> 69, 96, 98, and 102. The <i>Matkala <\/i>is first mentioned in <i>Sefer Yetzirah<\/i> 2:1 and is expanded upon at the beginning of <i>Sifra D\u2019Tziyutah<\/i> and elsewhere.<\/p>\n<p>(c) 2014 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The second half of Petach 65, though, calls for a bit of explanation. It\u2019s offered there that it\u2019s just that there was a difference when it came to Nikkudim, i.e., when it came to this lower formulation of male and &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/01\/21\/the-balancing-scale-2\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1776","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1776"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1776\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1776"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1776"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}