{"id":1834,"date":"2014-04-27T11:50:13","date_gmt":"2014-04-27T15:50:13","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1834"},"modified":"2014-04-27T11:50:13","modified_gmt":"2014-04-27T15:50:13","slug":"partzufim-5","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/04\/27\/partzufim-5\/","title":{"rendered":"Partzufim (5)"},"content":{"rendered":"<p><em>Petach<\/em> 71 reads, <strong>the arrangement of the lights<\/strong>, i.e., the <em>Sephirot<\/em>,<strong> of the <em>Partzuf<\/em>, their interconnections and everything about them are just like the arrangement of the limbs and organs of a human body. <\/strong>That\u2019s to say that <strong>everything that exists in man<\/strong> i.e., when it comes to his organs,<strong> has a corresponding aspect in the lights in the <em>Partzufim<\/em> above <\/strong>[1]<strong>.<\/strong><\/p>\n<p>As Ramchal points out in his comments here, \u201cthis corresponds to the mystical understanding of (the often cited verse that reads) \u2018from my flesh I perceive God\u2019 (Job 19:26)\u201d, which has allowed many Kabbalists to grasp the makeup of the upper realms by inference.<\/p>\n<p>In fact, as Ramchal continues in his comments, \u201cit\u2019s in the <em>Partzufim<\/em> (alone) that we find this differentiation into particulars, not in the <em>Sephirot<\/em>\u201d. That\u2019s to say that it\u2019s the complexities and subtleties of the <em>Partzufim<\/em> that allow for analogies which the relative straightforward and linear makeup of the <em>Sephirot<\/em> would not.<\/p>\n<p>&nbsp;<\/p>\n<p>Note:<\/p>\n<p>[1] Also see <em>Klallim MiSefer Kinat Hashem Tzivakot <\/em>9 and <em>Iggerot<\/em> <em>Pitchei<\/em> <em>Chochma<\/em> <em>v&#8217;Da&#8217;at<\/em> 3.<\/p>\n<p>&nbsp;<\/p>\n<p>(c) 2014 Rabbi Yaakov Feldman<br \/>\nFeel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Petach 71 reads, the arrangement of the lights, i.e., the Sephirot, of the Partzuf, their interconnections and everything about them are just like the arrangement of the limbs and organs of a human body. That\u2019s to say that everything that &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/04\/27\/partzufim-5\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1834","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1834"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1834\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}