{"id":1841,"date":"2014-05-01T11:26:01","date_gmt":"2014-05-01T15:26:01","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1841"},"modified":"2014-05-01T11:26:01","modified_gmt":"2014-05-01T15:26:01","slug":"partzufim-7","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/05\/01\/partzufim-7\/","title":{"rendered":"Partzufim (7)"},"content":{"rendered":"<p>It goes on to say, <strong>yet there are certain <\/strong>relatively minor <strong>differences between the lights <\/strong>of \u201cmale\u201d and \u201cfemale\u201d<strong> as well as real differences in their procedures. But when it comes to differences in form, there are real differences there indeed, <\/strong>just as there are \u201cinnate differences between males and females in respect to voice, appearance, physical strength, etc.\u201d in our experience, Ramchal adds in his comments.<\/p>\n<p><strong>But <\/strong>those differences <strong>only <\/strong>manifest themselves <strong>in the lights that are involved in the conduction process, namely the <\/strong>two respective <strong><em>Yesod<\/em>s<\/strong>, or their respective \u201creproductive organs\u201d, if you will; which are intimately involved in \u201cchanneling the influence to its destination\u201d as he puts it, from up above down below. <strong>Since they act as conduction agents, as all the different<\/strong>, i.e., other,<strong> parts of the <em>Partzuf<\/em> are drawn to them<\/strong> i.e., to the respective <em>Yesod<\/em>s,<strong> in order to act as conduits in keeping with their own processes. <\/strong>Hence, \u201csince the channeling process \u2026 depends upon the <em>Yesod<\/em>s and the other \u2018limbs\u2019 (i.e., the <em>Sephirot<\/em> above it in the <em>Partzuf<\/em>) are subject to them in this respect, it\u2019s enough for the difference to be in the <em>Yesod<\/em>s in order to affect the necessary changes in Divine Governance\u201d, he adds there.<\/p>\n<p>(c) 2014 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It goes on to say, yet there are certain relatively minor differences between the lights of \u201cmale\u201d and \u201cfemale\u201d as well as real differences in their procedures. But when it comes to differences in form, there are real differences there &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/05\/01\/partzufim-7\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1841","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1841"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1841\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}