{"id":1890,"date":"2014-07-21T11:38:12","date_gmt":"2014-07-21T15:38:12","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1890"},"modified":"2014-07-21T11:38:12","modified_gmt":"2014-07-21T15:38:12","slug":"petach-78","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/07\/21\/petach-78\/","title":{"rendered":"Petach 78"},"content":{"rendered":"

 <\/p>\n

\u00a0\u05db\u05dc \u05d4\u05de\u05e2\u05e9\u05d9\u05dd – \u05e0\u05e9\u05d0\u05e8 \u05ea\u05d5\u05dc\u05d3\u05ea\u05dd \u05e7\u05d9\u05d9\u05de\u05ea, \u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05e9\u05d4\u05de\u05e2\u05e9\u05d4 \u05d7\u05dc\u05e3 \u05db\u05d1\u05e8, \u05d5\u05d4\u05d9\u05d9\u05e0\u05d5 \u05e7\u05dc\u05e7\u05d5\u05dc \u05e9\u05e0\u05ea\u05e7\u05df – \u05d0\u05d9\u05df \u05e8\u05d5\u05e9\u05dd \u05d4\u05e7\u05dc\u05e7\u05d5\u05dc \u05d0\u05d1\u05d3, \u05d0\u05dc\u05d0 \u05e0\u05e8\u05e9\u05dd \u05db\u05da, \u05e7\u05dc\u05e7\u05d5\u05dc \u05e9\u05d4\u05d9\u05d4 \u05dc\u05d5 \u05ea\u05d9\u05e7\u05d5\u05df. \u05d5\u05db\u05df \u05dc\u05d4\u05d9\u05e4\u05da \u05d7”\u05d5. \u05d5\u05d4\u05d9\u05d9\u05e0\u05d5 \u05db\u05d9 \u05d0\u05d9\u05df \u05e9\u05db\u05d7\u05d4 \u05dc\u05e4\u05e0\u05d9 \u05db\u05e1\u05d0 \u05db\u05d1\u05d5\u05d3\u05d5. \u05d5\u05d1\u05e1\u05d5\u05e3 \u05db\u05dc \u05d4\u05e1\u05d9\u05d1\u05d5\u05d1 \u05d9\u05d4\u05d9\u05d4 \u05d4\u05ea\u05d9\u05e7\u05d5\u05df \u05d4\u05e9\u05dc\u05dd \u05e2\u05dc \u05e4\u05d9 \u05db\u05dc \u05de\u05d4 \u05e9\u05e0\u05e2\u05e9\u05d4, \u05d0\u05dd \u05d8\u05d5\u05d1 \u05d5\u05d0\u05dd \u05e8\u05e2 \u05d7”\u05d5.<\/p>\n

Each action\u2019s outcome continues to exist even when the action <\/strong>itself is gone. So when <\/strong>for example a flaw has been repaired, the trace of the <\/strong>original flaw doesn\u2019t disappear — it remains a flaw that has <\/strong>nonetheless been repaired. The opposite is also true, God forbid<\/strong>, that is, a merit that has become a flaw is still a merit, but it\u2019s now a flawed merit.<\/p>\n

\u00a0That\u2019s because nothing is even forgotten before His Throne of Glory. And at the end of the entire cycle there will be a utter repair that would be based on everything that was done, good or — God forbid — bad.<\/strong><\/p>\n

(c) 2014 Rabbi Yaakov Feldman
\nFeel free to contact me at feldman@torah.org<\/a><\/p>\n

———————————————————-<\/p>\n

AT LONG LAST! Rabbi Feldman’s translation of Maimonides’ “Eight Chapters” is available here<\/a> at a discount.<\/p>\n

You can still purchase a copy of Rabbi Feldman’s translation of “The Gates of Repentance” here<\/a> at a discount as well.<\/p>\n

Rabbi Yaakov Feldman has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).<\/p>\n

Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled “Spiritual Excellence<\/a>\u201d and \u201cRamchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

  \u00a0\u05db\u05dc \u05d4\u05de\u05e2\u05e9\u05d9\u05dd – \u05e0\u05e9\u05d0\u05e8 \u05ea\u05d5\u05dc\u05d3\u05ea\u05dd \u05e7\u05d9\u05d9\u05de\u05ea, \u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05e9\u05d4\u05de\u05e2\u05e9\u05d4 \u05d7\u05dc\u05e3 \u05db\u05d1\u05e8, \u05d5\u05d4\u05d9\u05d9\u05e0\u05d5 \u05e7\u05dc\u05e7\u05d5\u05dc \u05e9\u05e0\u05ea\u05e7\u05df – \u05d0\u05d9\u05df \u05e8\u05d5\u05e9\u05dd \u05d4\u05e7\u05dc\u05e7\u05d5\u05dc \u05d0\u05d1\u05d3, \u05d0\u05dc\u05d0 \u05e0\u05e8\u05e9\u05dd \u05db\u05da, \u05e7\u05dc\u05e7\u05d5\u05dc \u05e9\u05d4\u05d9\u05d4 \u05dc\u05d5 \u05ea\u05d9\u05e7\u05d5\u05df. \u05d5\u05db\u05df \u05dc\u05d4\u05d9\u05e4\u05da \u05d7”\u05d5. \u05d5\u05d4\u05d9\u05d9\u05e0\u05d5 \u05db\u05d9 \u05d0\u05d9\u05df \u05e9\u05db\u05d7\u05d4 \u05dc\u05e4\u05e0\u05d9 \u05db\u05e1\u05d0 \u05db\u05d1\u05d5\u05d3\u05d5. \u05d5\u05d1\u05e1\u05d5\u05e3 \u05db\u05dc … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1890","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1890"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1890\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}