{"id":1909,"date":"2014-07-31T10:33:37","date_gmt":"2014-07-31T14:33:37","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1909"},"modified":"2014-07-31T10:33:37","modified_gmt":"2014-07-31T14:33:37","slug":"section-14-overall","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/07\/31\/section-14-overall\/","title":{"rendered":"Section 14 Overall"},"content":{"rendered":"

We\u2019ll begin our discussion of God\u2019s covert governance with the observation that each action\u2019s outcome continues to exist even when the action <\/strong>itself is gone. So when <\/strong>for example a flaw has been repaired, the trace of the <\/strong>original flaw doesn\u2019t disappear — it remains a flaw that has <\/strong>nonetheless been repaired. The opposite is also true, God forbid<\/strong>, that is, a merit that has become a flaw is still a merit, but it\u2019s now a flawed merit. That\u2019s because nothing is even forgotten before His Throne of Glory. And at the end of the entire cycle there will be a utter repair that would be based on everything that was done, good or — God forbid — bad <\/strong>(Petach<\/em> 78).<\/strong><\/p>\n

 <\/p>\n

Now as to how that applies with Divine governance. At the time of the Great Day of Judgment all the deeds of the world will be arranged <\/strong>and evaluated in the order in which they were carried out from the beginning of the universe until its end. Perfection will come about as such through the knowledge of God\u2019s Yichud<\/em><\/strong> which would be revealed through the arrangement and evaluation of all those deeds. And eternity will be established forever and ever and to all eternity, ad infinitum, in accordance with the perfection that will exist then <\/strong>(Petach<\/em> 79).<\/p>\n

 <\/p>\n

What follows is an analysis of the Kabbalistic background behind all of this. All the various sorts of defects that could possibly exist are rooted in BaN<\/em>. And all the various sorts of repairs for those defects are rooted in the conjunction of MaH<\/em> and BaN<\/em>. As such, everything that was and will be was rooted there from the first, which is <\/strong>connected to the mystical notion of <\/strong>God’s foreknowledge. And in the end it will be understood that all of this served to bring about the overall perfection through the mystical phenomenon of <\/strong>God\u2019s Yichud<\/em><\/strong> (Petach<\/em> 80).<\/strong><\/p>\n

The phenomenon of the conjunction of MaH<\/em> and BaN<\/em> is truly the root of <\/strong>God\u2019s governance <\/strong>of the universe. But, this root cannot be revealed. In fact, <\/strong>Divine governance is entirety dependent on its being concealed, for <\/strong>when it\u2019s concealed people engage in their affairs out of free will while God carries out His <\/strong>own hidden agenda. As such, it\u2019s the concealment itself that allows for repair. Accordingly, there is <\/strong>on one hand the <\/strong>overt order that God Himself displays which involves the order of Atzilut<\/em> with its various Partzufim<\/em>, while <\/strong>on the other hand there\u2019s the concealed root that\u2019s based on the fact that MaH<\/em> is conjoined with BaN<\/em>, which is covert <\/strong>(Petach<\/em> 81).<\/strong><\/p>\n

 <\/p>\n

Some remarks on how this affects us. The Tikkun<\/em> granted each individual soul is a consequence of how the conjunction of MaH<\/em> and BaN<\/em> is arranged<\/strong> in his own instance. In fact, the <\/strong>vexing issue of <\/strong>why \u201ca righteous person <\/strong>sometimes does well\u201d <\/strong>while at other times \u201ca righteous person suffers\u201d derives from this. For there seems to be no good reason for this<\/strong> incongruity to exist, based on how souls are rooted in the Partzufim<\/em> of <\/strong>the world of Atzilut<\/em>. But in truth this mystical phenomenon is rooted in this hidden conjunction <\/strong>of MaH<\/em> and BaN <\/em>(Petach<\/em> 82).<\/strong><\/p>\n

 <\/p>\n

More now on the Kabbalistic background. The Partzufim<\/em> of Atzilut<\/em> were produced <\/strong>at the time of the Tikkun<\/em> by the selections made <\/strong>at the time of the breaking of the vessels. But it\u2019s no longer clear what they\u2019d been produced from since the selections have already been conjoined and <\/strong>the Partzufim<\/em> have been made equal — <\/strong>that is, those that were produced from certain<\/strong> selections are like those that were produced from other selections <\/strong>(Petach<\/em> 83).<\/strong><\/p>\n

 <\/p>\n

The fact that MaH<\/em> is conjoined with BaN<\/em> <\/strong>in the various Partzufim<\/em> by means of the selections that were made was certainly for no reason. On the contrary, it gives the Partzufim<\/em> important qualities. It\u2019s just that those qualities are hidden within them, and what\u2019s visible is only what was produced after the selection process. And the order in which they were placed to function depends on the form that all of them assumed equally<\/strong> (Petach<\/em> 84).<\/strong><\/p>\n

 <\/p>\n

(c) 2014 Rabbi Yaakov Feldman
\nFeel free to contact me at feldman@torah.org<\/a><\/p>\n

———————————————————-<\/p>\n

AT LONG LAST! Rabbi Feldman’s translation of Maimonides’ “Eight Chapters” is available here<\/a> at a discount.<\/p>\n

You can still purchase a copy of Rabbi Feldman’s translation of “The Gates of Repentance” here<\/a> at a discount as well.<\/p>\n

Rabbi Yaakov Feldman has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).<\/p>\n

Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled “Spiritual Excellence<\/a>\u201d and \u201cRamchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

We\u2019ll begin our discussion of God\u2019s covert governance with the observation that each action\u2019s outcome continues to exist even when the action itself is gone. So when for example a flaw has been repaired, the trace of the original flaw … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1909","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1909"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1909\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}