{"id":1913,"date":"2014-08-06T09:43:16","date_gmt":"2014-08-06T13:43:16","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1913"},"modified":"2014-08-06T09:43:16","modified_gmt":"2014-08-06T13:43:16","slug":"nothing-but-nothing-is-ever-forgotten-1","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/08\/06\/nothing-but-nothing-is-ever-forgotten-1\/","title":{"rendered":"Nothing but nothing is ever forgotten (1)"},"content":{"rendered":"<p>The contents of <em>Petach<\/em> 78 (the first in this section) are discussed at more length and frankly more clearly elsewhere in Ramchal\u2019s works, but he makes a couple especially cogent points here that he doesn\u2019t make there, so let\u2019s explore the lot of them.<\/p>\n<p>Here\u2019s the <em>Petach<\/em> itself: <strong>Each action\u2019s outcome continues to exist even when the action <\/strong>itself <strong>is gone. So when <\/strong>for example <strong>a flaw has been repaired, the trace of the <\/strong>original <strong>flaw doesn\u2019t disappear &#8212; it remains a flaw that has <\/strong>nonetheless <strong>been repaired. The opposite is also true, God forbid<\/strong>, that is, a merit that has become a flaw is still a merit, but it\u2019s now a flawed merit.<\/p>\n<p><strong>That\u2019s because nothing is even forgotten before His Throne of Glory. And at the end of the entire cycle there will be an utter repair that would be based on everything that was done, good or &#8212; God forbid &#8212; bad.<\/strong><\/p>\n<p>What we\u2019re presented with here is a daunting remark that nothing is ever forgotten or utterly rectified, and that everything will be judged in the end for what it was <em>as well as<\/em> what it had become. Let\u2019s see those other discussions to clarify his points.<\/p>\n<p>(c) 2014 Rabbi Yaakov Feldman<\/p>\n<p>&nbsp;<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The contents of Petach 78 (the first in this section) are discussed at more length and frankly more clearly elsewhere in Ramchal\u2019s works, but he makes a couple especially cogent points here that he doesn\u2019t make there, so let\u2019s explore &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/08\/06\/nothing-but-nothing-is-ever-forgotten-1\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1913","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1913"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1913\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}