{"id":1956,"date":"2014-11-23T11:17:39","date_gmt":"2014-11-23T16:17:39","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=1956"},"modified":"2014-11-23T11:17:39","modified_gmt":"2014-11-23T16:17:39","slug":"two-agendas-1","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/11\/23\/two-agendas-1\/","title":{"rendered":"Two Agendas (1)"},"content":{"rendered":"<p><em>Petach<\/em> 81 expands on yet transcends the previous one and states that <strong>the <\/strong>aforementioned <strong>phenomenon of the conjunction of <em>MaH<\/em> and <em>BaN<\/em> <\/strong>&#8212; that functions in <em>Attik<\/em> we mustn\u2019t forget &#8212; <strong>is truly the root of <\/strong>God\u2019s <strong>governance <\/strong>of the universe<strong>.<\/strong><\/p>\n<p>The <em>Petach<\/em> will go on to say that there are two sorts of Divine governance: an open-and-aboveboard overt sort, and a behind-the-scenes covert one. Given that this section is entitled \u201cThe Source of (Divine) <em>Covert<\/em> Governance\u201d, we\u2019ll obviously be concentrating on the latter.<\/p>\n<p>This covert type of governance plays itself out in the complex interactions of the arcane <em>MaH<\/em> and <em>BaN<\/em> elements of the <em>Partzufim<\/em>, while the overt sort takes place within the <em>Partzufim<\/em> themselves: in the governance found in <em>Atzilut<\/em> (though it too is rooted in and\u00a0 ultimately \u201ctakes its orders from\u201d the covert governance). This touches on the apparent contradiction between foreknowledge and free will we spoke of above.<\/p>\n<p>&nbsp;<\/p>\n<p>(c) 2014 Rabbi Yaakov Feldman<\/p>\n<p>&nbsp;<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Petach 81 expands on yet transcends the previous one and states that the aforementioned phenomenon of the conjunction of MaH and BaN &#8212; that functions in Attik we mustn\u2019t forget &#8212; is truly the root of God\u2019s governance of the &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2014\/11\/23\/two-agendas-1\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1956","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=1956"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/1956\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=1956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=1956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=1956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}