{"id":2028,"date":"2015-05-13T11:48:52","date_gmt":"2015-05-13T15:48:52","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2028"},"modified":"2015-05-13T11:48:52","modified_gmt":"2015-05-13T15:48:52","slug":"the-where-and-what-of-the-unfathomable-beginning-1","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/05\/13\/the-where-and-what-of-the-unfathomable-beginning-1\/","title":{"rendered":"The where and what of The Unfathomable Beginning (1)"},"content":{"rendered":"<p>This section is entitled \u201cThe Issue of\u00a0<em>Radlah<\/em>\u00a0(\u05e8\u05d9\u05e9\u05d0 \u05d3\u05dc\u05d0 \u05d0\u05ea\u05d9\u05d3\u05e2 \u2014\u00a0<em>Reisha<\/em>\u00a0<em>D\u2019lo<\/em>\u00a0<em>Ityada<\/em>, \u201cThe Unfathomable Beginning\u201d) and (certain) Anomalies about It\u201d and it encompasses <em>Petachim<\/em>\u00a085-89. The subject\u00a0will come up again though, in <em>Petachim<\/em> 99 and 104.<\/p>\n<p>Ramchal starts this section off with a definition of Radlah and he\u00a0situates it in the continuum we\u2019ve been dealing with until now.<\/p>\n<p><em>Petach<\/em> 85 points out that<strong> the realm in which all of the governance having to do with the conjunction of <em>MaH<\/em> with <em>BaN<\/em> occurs <\/strong>that we concentrated on in the previous section <strong>is <\/strong>termed <strong>\u201cThe Unfathomable Beginning\u201d<\/strong> or <em>Radlah<\/em><strong>. <\/strong><\/p>\n<p>That is, the <em>Partzufim<\/em> are situated in the exalted World of <em>Atzilut<\/em> but they\u2019re actually <em>rooted<\/em> above that in <em>Attik<\/em>, as was pointed out. It\u2019s in <em>Attik<\/em>\u2019s uppermost stages though where <em>MaH<\/em> and <em>BaN<\/em> are conjoined, and that realm is termed \u201cThe Unfathomable Beginning\u201d both because it\u2019s so elevated and also because its actions are so inscrutable. The term is discussed in the Zohar (3, 288a), in the recondite section of it known as <em>Iddrah <\/em><em>Z<\/em><em>uta<\/em>.<\/p>\n<p>(c) 2015 Rabbi Yaakov Feldman<br \/>\nFeel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This section is entitled \u201cThe Issue of\u00a0Radlah\u00a0(\u05e8\u05d9\u05e9\u05d0 \u05d3\u05dc\u05d0 \u05d0\u05ea\u05d9\u05d3\u05e2 \u2014\u00a0Reisha\u00a0D\u2019lo\u00a0Ityada, \u201cThe Unfathomable Beginning\u201d) and (certain) Anomalies about It\u201d and it encompasses Petachim\u00a085-89. The subject\u00a0will come up again though, in Petachim 99 and 104. Ramchal starts this section off with a &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/05\/13\/the-where-and-what-of-the-unfathomable-beginning-1\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2028","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2028"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2028\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}