{"id":2106,"date":"2015-08-11T09:28:19","date_gmt":"2015-08-11T13:28:19","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2106"},"modified":"2015-08-11T09:28:19","modified_gmt":"2015-08-11T13:28:19","slug":"the-two-aspects-of-erich-anpin","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/08\/11\/the-two-aspects-of-erich-anpin\/","title":{"rendered":"The two aspects of Erich Anpin"},"content":{"rendered":"<p><em>Petachim<\/em> 91 and 92 go together. <em>Petach<\/em> 91 begins with the statement that <strong>t<\/strong><strong>here are two aspects of <em>Erich<\/em> <em>Anpin<\/em>.<\/strong><\/p>\n<p><strong>One is the way it governs by itself<\/strong>, i.e., without its offshoots cited in <em>Petach<\/em> 90, which is <strong>with complete <em>Chessed<\/em>. <\/strong>Complete <em>Chessed<\/em> is thus <em>Erich<\/em> <em>Anpin<\/em>&#8216;s essential element [1].<\/p>\n<p><strong>And the other is the way <em>Erich<\/em> <em>Anpin<\/em> governs with its offshoots<\/strong>, i.e. with the other <em>Partzufim<\/em> of <em>Atzilut<\/em> in play as well, which is <strong>with <em>Mishpat<\/em><\/strong><em>\u00a0<\/em>or<em> Gevurah<\/em><strong>. <\/strong>And the combination of <em>Chessed<\/em> and <em>Gevurah<\/em> that will come into play while <em>Erich<\/em> operates with its offshoots is determined by <em>our<\/em> actions, Ramchal adds in his comments here. That&#8217;s because all of this plays itself out in the reward-and-punishment realm.<\/p>\n<p>The system of reward-and-punishment won&#8217;t at all be permanent &#8212; it will only continue <strong>until everything will ultimately return to the essential nature of <em>Erich<\/em> <em>Anpin<\/em><\/strong><em>, <\/em>as will be explained in <em>Petach<\/em> 92<strong>.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Footnote:<\/p>\n<p>[1]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 See <em>Iddrah<\/em> <em>Zuta<\/em> 289a.<\/p>\n<p>&nbsp;<\/p>\n<p>(c) 2015 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Petachim 91 and 92 go together. Petach 91 begins with the statement that there are two aspects of Erich Anpin. One is the way it governs by itself, i.e., without its offshoots cited in Petach 90, which is with complete &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/08\/11\/the-two-aspects-of-erich-anpin\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2106","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2106"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2106\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2106"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2106"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}