{"id":2129,"date":"2015-08-26T10:54:28","date_gmt":"2015-08-26T14:54:28","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2129"},"modified":"2015-08-26T10:54:28","modified_gmt":"2015-08-26T14:54:28","slug":"erich-anpin-and-its-counterpart-zeir-anpin-3","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/08\/26\/erich-anpin-and-its-counterpart-zeir-anpin-3\/","title":{"rendered":"Erich Anpin and its counterpart Zeir Anpin (3)"},"content":{"rendered":"<p>There&#8217;s more to be said about the relationship of <em>Erich<\/em> <em>Anpin<\/em> and <em>Zeir<\/em> <em>Anpin<\/em>, and that will the gist of <em>Petach<\/em> 93.<\/p>\n<p><strong>The very fact that judgment emerges <\/strong>for the meanwhile <strong>for the sake of utter benevolence alone <\/strong>actually <strong>mitigates judgment. <\/strong>That&#8217;s to say that judgment achieves a sort of merit for living up to its role which is its mitigation (i.e., its being &#8220;sweetened&#8221; as its termed in the original).<\/p>\n<p>Judgment &#8212; which is to say the system of reward and punishment and the like &#8212; is given sway for the meanwhile, to be sure, but again the point is that benevolence &#8212; which is <em>not<\/em> merit-based &#8212; will reign in the end. <strong>For a king&#8217;s ultimate<\/strong> <strong>goal is to be benevolent<\/strong>, even when that&#8217;s not always evident<strong>. <\/strong>Understand that God could very well have allowed the universe to function through rank judgment alone <em>ad<\/em> <em>infinitum<\/em>, but He didn&#8217;t want to, as Ramchal underscores in his comments.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>(c) 2015 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There&#8217;s more to be said about the relationship of Erich Anpin and Zeir Anpin, and that will the gist of Petach 93. The very fact that judgment emerges for the meanwhile for the sake of utter benevolence alone actually mitigates &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/08\/26\/erich-anpin-and-its-counterpart-zeir-anpin-3\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-2129","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2129"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2129\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}