{"id":2133,"date":"2015-08-31T11:13:02","date_gmt":"2015-08-31T15:13:02","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2133"},"modified":"2015-08-31T11:13:02","modified_gmt":"2015-08-31T15:13:02","slug":"its-sometimes-necessary-for-benevolence-to-prevail-over-judgment-1","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/08\/31\/its-sometimes-necessary-for-benevolence-to-prevail-over-judgment-1\/","title":{"rendered":"It&#8217;s sometimes necessary for benevolence to prevail over judgment (1)"},"content":{"rendered":"<p><em>Petach<\/em> 94 then adds that <strong>it&#8217;s sometimes necessary for benevolence to prevail over judgment and to bring about kindness even when the\u00a0<\/strong>actual letter of the\u00a0<strong>law wouldn&#8217;t call for that &#8212; in order for the world to survive <\/strong>[1]<strong>. <\/strong>This happens only sometimes and only by specific means, Ramchal adds in is comments here.<\/p>\n<p>It&#8217;s nonetheless an awe-inspiring thought, though, that &#8212; despite His own wishes that the world be based on the letter of the law, and on responsibility and maturity on our part &#8212; God will still-and-all bypass the strict rule of law when necessary, for the greater good.<\/p>\n<p>That&#8217;s a function of the <em>mitzvah<\/em>-system, he adds. For while some <em>mitzvot<\/em> effect specific <em>Tikkunim<\/em> i.e., they rectify one&#8217;s own errors and others&#8217; too on a smaller, local level, other <em>mitzvot<\/em> rectify on a grander, more encompassing scale [2]. That&#8217;s to say that neither just anyone or any deed can effect this beneficence; there are specifics involved.<\/p>\n<p>Footnotes:<\/p>\n<p>[1]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 See Da&#8217;at Tevunot 139, 154.<\/p>\n<p>[2]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ramchal speaks of the <em>mitzvah<\/em> of <em>shofar<\/em> in that context in <em>Derech<\/em> <em>Hashem<\/em> 4:7:4.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>(c) 2015 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Petach 94 then adds that it&#8217;s sometimes necessary for benevolence to prevail over judgment and to bring about kindness even when the\u00a0actual letter of the\u00a0law wouldn&#8217;t call for that &#8212; in order for the world to survive [1]. This happens &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/08\/31\/its-sometimes-necessary-for-benevolence-to-prevail-over-judgment-1\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2133","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2133"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2133\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}