{"id":2147,"date":"2015-09-17T09:35:37","date_gmt":"2015-09-17T13:35:37","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2147"},"modified":"2015-09-17T09:35:37","modified_gmt":"2015-09-17T13:35:37","slug":"two-things-about-erich-anpin-2","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/09\/17\/two-things-about-erich-anpin-2\/","title":{"rendered":"Two things about Erich Anpin (2)"},"content":{"rendered":"<p>The end of <em>Petach<\/em> 95 is rather complex and calls for a lot of explanation based on Ari&#8217;s writings. But as it has never been our intention to offer a comprehensive and fully enunciated layout of the Kabbalistic system, we&#8217;ll only touch on the major points here and offer references for further study.<\/p>\n<p>The actual subject at hand is based on two Zohar-based renderings of the makeup of <em>Erich<\/em> <em>Anpin<\/em>: one from <em>Iddrah<\/em> <em>Rabbah<\/em> and another from <em>Iddrah<\/em> <em>Zutah<\/em>.<\/p>\n<p>Here&#8217;s the text of the <em>Petach<\/em>, which we&#8217;ll follow with explanations.<\/p>\n<p>We must <strong>next <\/strong>understand that<strong> when it comes to <em>Erich<\/em> <em>Anpin<\/em> as the root of <em>Zeir<\/em> <em>Anpin<\/em> and the mystical implications of its governance, we&#8217;re only to consider <em>Erich<\/em>&#8216;s &#8220;skull&#8221; and &#8220;brain&#8221; and their <em>Tikkunim<\/em> according to their functions in the mystical idea of the overpowering of <em>Erich<\/em>&#8216;s<\/strong> <strong><em>Chessed<\/em>. <\/strong><\/p>\n<p><strong>Yet when it comes to the mystical idea of <em>Erich<\/em> generating <em>Zeir<\/em> <em>Anpin<\/em> we&#8217;re to consider <em>Erich<\/em>&#8216;s &#8220;three heads&#8221;, i.e., its &#8220;crown&#8221;, &#8220;cavity&#8221;, and &#8220;brain&#8221; and their <em>Tikkunim<\/em> which generate <em>Tikkunim<\/em> in <em>Zeir<\/em> <em>Anpin<\/em>.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>(c) 2015 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The end of Petach 95 is rather complex and calls for a lot of explanation based on Ari&#8217;s writings. But as it has never been our intention to offer a comprehensive and fully enunciated layout of the Kabbalistic system, we&#8217;ll &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/09\/17\/two-things-about-erich-anpin-2\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2147","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2147"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2147\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}