{"id":2153,"date":"2015-10-21T10:38:41","date_gmt":"2015-10-21T14:38:41","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2153"},"modified":"2015-10-21T10:38:41","modified_gmt":"2015-10-21T14:38:41","slug":"gods-goodness-and-mercy-will-always-prevail","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/10\/21\/gods-goodness-and-mercy-will-always-prevail\/","title":{"rendered":"God&#8217;s goodness and mercy will always prevail"},"content":{"rendered":"<p>Though we haven&#8217;t exactly finished exploring the gist of <em>Erich<\/em> <em>Anpin<\/em>, we&#8217;ll add these fascinating remarks about it\u00a0 that Ramchal offers in <em>Klallei<\/em> <em>Milchamat<\/em> <em>Moshe <\/em>(7).<\/p>\n<p>He speaks there of an order of governance whose role is to allow for the preservation of the universe. Why would it need that? &#8220;It would be impossible for the universe to continue on as it is based on the actions of the lower entities&#8221;, i.e., based on humankind&#8217;s actions, given what we are. &#8220;It would have been destroyed a number of times already&#8221; if it depended on us.<\/p>\n<p>Hence, &#8220;there&#8217;s an order of governance that&#8217;s rooted in benevolence, whose role is to manifest benevolence&#8221; and to disallow judgment to take its (rightful) toll. &#8220;This utterly benevolent order is termed <em>Erich<\/em> <em>Anpin<\/em>&#8220;. It functions this way at all junctures and covertly (as a rule). &#8220;And so the universe continues&#8221; thanks to it.\u00a0\u00a0 But sometimes it manifests itself overtly in known ways and for particular reasons, Ramchal concludes.<\/p>\n<p>We would add that this statement affirms the deep hopes and faith of many that despite it all,\u00a0 God&#8217;s goodness and mercy will always prevail in the end.<\/p>\n<p>&nbsp;<\/p>\n<p>(c) 2015 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Though we haven&#8217;t exactly finished exploring the gist of Erich Anpin, we&#8217;ll add these fascinating remarks about it\u00a0 that Ramchal offers in Klallei Milchamat Moshe (7). He speaks there of an order of governance whose role is to allow for &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/10\/21\/gods-goodness-and-mercy-will-always-prevail\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2153","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2153"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2153\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}