{"id":2167,"date":"2015-11-05T09:22:47","date_gmt":"2015-11-05T14:22:47","guid":{"rendered":"https:\/\/ramchal.wordpress.com\/?p=2167"},"modified":"2015-11-05T09:22:47","modified_gmt":"2015-11-05T14:22:47","slug":"petach-100","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2015\/11\/05\/petach-100\/","title":{"rendered":"Petach 100"},"content":{"rendered":"

In each instance, the differences in <\/strong>a case of a higher Partzuf<\/em> being engarbed <\/strong>within a lower one shows<\/strong> whether its actions<\/strong> i.e. the actions of the one that’s engarbed, are large or small. And it<\/strong>, i.e., the degree of its action, is always proportional to how its parts are divided. <\/strong><\/p>\n

Whether the engarbment is large in one instance or small shows whether the action taking place in one place is greater than in the other in proportion to the extent of each part of the engarbed. <\/strong><\/p>\n

The reason for the proportion <\/strong>of engarbment is rooted in what the all-embracing intention <\/strong>\u00a0of all-encompassing benevolence requires. And various reasons could be found for the particular degree <\/strong>in each case, because it has many facets.<\/strong><\/p>\n

 <\/p>\n

\u05d7\u05d9\u05dc\u05d5\u05e7\u05d9 \u05d4\u05d4\u05ea\u05dc\u05d1\u05e9\u05d5\u05ea \u05db\u05db\u05dc \u05de\u05e7\u05d5\u05dd \u05e9\u05d4\u05d5\u05d0 – \u05de\u05d5\u05e8\u05d4 \u05e4\u05e2\u05d5\u05dc\u05ea\u05d5 \u05d0\u05dd \u05e8\u05d1 \u05d5\u05d0\u05dd \u05de\u05e2\u05d8. \u05d4\u05e2\u05e8\u05da \u05e0\u05e9\u05de\u05e8 \u05ea\u05de\u05d9\u05d3 \u05dc\u05e4\u05d9 \u05e9\u05d9\u05e2\u05d5\u05e8 \u05d4\u05ea\u05d7\u05dc\u05e7\u05d5.<\/p>\n

\u05de\u05e7\u05d5\u05dd \u05e9\u05de\u05ea\u05dc\u05d1\u05e9 \u05d7\u05dc\u05e7 \u05d2\u05d3\u05d5\u05dc,\u05d5\u05de\u05e7\u05d5\u05dd \u05e9\u05de\u05ea\u05dc\u05d1\u05e9 \u05d7\u05dc\u05e7 \u05e7\u05d8\u05df – \u05de\u05d5\u05e8\u05d4 \u05e9\u05d4\u05e4\u05e2\u05d5\u05dc\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd \u05d0\u05d7\u05d3 \u05d2\u05d3\u05d5\u05dc\u05d4 \u05de\u05d4\u05e4\u05e2\u05d5\u05dc\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd \u05d4\u05e9\u05e0\u05d9, \u05d1\u05d0\u05d5\u05ea\u05d5 \u05d4\u05e2\u05e8\u05da \u05e9\u05d9\u05e9 \u05d1\u05d9\u05df \u05d7\u05dc\u05e7 \u05dc\u05d7\u05dc\u05e7 \u05d4\u05de\u05ea\u05dc\u05d1\u05e9.<\/p>\n

\u05d0\u05da \u05d8\u05e2\u05dd \u05d4\u05e2\u05e8\u05da \u05d4\u05d5\u05d0 – \u05db\u05d9 \u05d6\u05d4\u05d5 \u05de\u05e6\u05d8\u05e8\u05da \u05dc\u05e4\u05d9 \u05d4\u05db\u05d5\u05d5\u05e0\u05d4 \u05d4\u05db\u05dc\u05dc\u05d9\u05ea. \u05d5\u05db\u05de\u05d4 \u05d8\u05e2\u05de\u05d9\u05dd \u05e0\u05d5\u05db\u05dc \u05dc\u05de\u05e6\u05d5\u05d0 \u05d1\u05e2\u05e8\u05da \u05d4\u05d4\u05d5\u05d0, \u05db\u05d9 \u05dc\u05db\u05de\u05d4 \u05e4\u05d9\u05e0\u05d5\u05ea \u05d4\u05d5\u05d0 \u05e4\u05d5\u05e0\u05d4:<\/p>\n

(c) 2015 Rabbi Yaakov Feldman<\/p>\n

Feel free to contact me at feldman@torah.org<\/a><\/p>\n

———————————————–<\/p>\n

AT LONG LAST! Rabbi Feldman’s translation of Maimonides’ “Eight Chapters” is available here<\/a> at a discount.<\/p>\n

You can still purchase a copy of Rabbi Feldman’s translation of “The Gates of Repentance” here<\/a> at a discount as well.<\/p>\n

Rabbi Yaakov Feldman has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).<\/p>\n

Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled “Spiritual Excellence<\/a>\u201d and \u201cRamchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

In each instance, the differences in a case of a higher Partzuf being engarbed within a lower one shows whether its actions i.e. the actions of the one that’s engarbed, are large or small. And it, i.e., the degree of … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-2167","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2167"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2167\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}