{"id":2252,"date":"2017-02-09T19:05:33","date_gmt":"2017-02-09T19:05:33","guid":{"rendered":"http:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/?p=2252"},"modified":"2017-02-09T19:05:33","modified_gmt":"2017-02-09T19:05:33","slug":"a-partzufs-head-is-always-the-beginning-of-its-governance-system","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2017\/02\/09\/a-partzufs-head-is-always-the-beginning-of-its-governance-system\/","title":{"rendered":"A Partzuf&#8217;s &#8220;head&#8221; is always the beginning of its governance system"},"content":{"rendered":"<p>Section 18, entitled &#8220;The <em>Tikkunim<\/em> of <em>Erich<\/em> <em>Anpin<\/em>&#8220;, encompasses <em>Petachim<\/em> 101-109.<\/p>\n<p>Now that we\u2019re moving down the order of <em>Partzufim<\/em> to <em>Erich<\/em> <em>Anpin<\/em> itself he\u2019ll be offering \u201ca detailed explanation of the form of the <em>Partzufim<\/em>\u201d overall, \u201cstarting with a general rule\u201d as Ramchal offers in his comments here. This <em>Petach<\/em> also begins a description of the structure of the <em>Partzufim<\/em>, and of how they function, beginning with their \u201cheads\u201d.<\/p>\n<p><em>Petach<\/em> 101 thus begins with the statement that <strong>a <em>Partzuf<\/em>&#8216;s<\/strong> <strong>&#8220;head&#8221; is always the beginning of its governance system. <\/strong>In fact, Ramchal remarks in his own comments here, that \u201cthe \u2018head\u2019 itself includes everything in the entire <em>Partzuf<\/em> &#8211; albeit in the form of a beginning\u201d &#8212; a source or embryo of everything below it. Still-and-all, \u201cthe head\u2019s function is (only actually) completed by the rest of the <em>Partzuf<\/em>\u201d\u00a0[1]. That\u2019s analogous to the way our actions always begin in our thoughts, but they only come to fruition through those actions.<\/p>\n<p>The \u201chead\u201d is<strong> only complete when it contains a &#8220;crown&#8221; <\/strong>(<em>Keter<\/em>)<strong> and &#8220;brains&#8221; <\/strong>(<em>Chochma<\/em> and <em>Binah<\/em>). Ramchal makes the point that there have to be those two aspects in order for a <em>Partzuf<\/em> to govern: an overarching <em>Keter<\/em> as well as and distinct from the rest of the \u201chead\u201d.<\/p>\n<p>And that only comes about <strong>by means of the mystical notion of the entity above dwelling upon the other <\/strong>one below it [2]<strong>. <\/strong>Thus, the superior power <em>Keter<\/em> governs the lower ones.<\/p>\n<p><strong>The <em>Partzuf<\/em>&#8216;s three &#8220;brains&#8221; <\/strong>i.e., <em>Keter<\/em>, <em>Chochma<\/em> and <em>Binah<\/em> <strong>are <\/strong>all <strong>included in its &#8220;head&#8221;. And it\u2019s there<\/strong> i.e., in the \u201chead\u201d,<strong> where the gist of the birth <\/strong>i.e., the beginning <strong>of the <em>Partzuf<\/em>&#8216;s governance system<\/strong> <strong>takes place. <\/strong>And that governance extends through the <em>Partzuf<\/em>\u2019s <em>Chessed<\/em>, <em>Gevurah<\/em>, <em>Tipheret<\/em>, <em>Netzach<\/em>, <em>Hod<\/em>, <em>Yesod<\/em> and <em>Malchut<\/em>.<\/p>\n<p><strong>\u00a0<\/strong>Footnotes:<\/p>\n<p>[1]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 See <em>Petach<\/em> 90.<\/p>\n<p>[2]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 See <em>Da\u2019at<\/em> <em>Tevunot<\/em> 2 (in <em>Ginzei<\/em> <em>Ramchal<\/em> p. 38), <em>Kinat<\/em> <em>Hashem<\/em> <em>Tzivaot<\/em> (Ibid. p. 116) and <em>Ma\u2019amar<\/em> <em>Harautin<\/em> (Ibid. p. 248).<\/p>\n<p><strong>\u00a0<\/strong>(c) 2017 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>&nbsp;<\/p>\n<p>Rabbi Feldman&#8217;s new annotated translation of Rabbi Yehuda Ashlag\u2019s \u201cIntroduction to the Zohar\u201d is available as \u201cThe Kabbalah of Self\u201d on Kindle <a href=\"https:\/\/www.amazon.com\/Kabbalah-Self-Translation-Yehudah-Introduction-ebook\/dp\/B01NAVBQ5C\/ref=sr_1_4?ie=UTF8&amp;qid=1485208265&amp;sr=8-4&amp;keywords=Yaakov+Feldman\">here<\/a>. His annotated translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.menuchapublishers.com\/the-8-chapters-of-the-rambam-shemonah-perakim-494.html\">here<\/a> and his annotated translation of Rabbeinu Yonah\u2019s &#8220;The Gates of Repentance&#8221; is available <a href=\"https:\/\/rowman.com\/ISBN\/9780765760852\/The-Gates-of-Repentance\">here<\/a>.<\/p>\n<p>He has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes torah.org entitled \u201c<a href=\"http:\/\/torah.org\/series\/spiritual-excellence\/\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/series\/ramchal\/\">Ramchal<\/a>\u201d that can be subscribed to.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Section 18, entitled &#8220;The Tikkunim of Erich Anpin&#8220;, encompasses Petachim 101-109. Now that we\u2019re moving down the order of Partzufim to Erich Anpin itself he\u2019ll be offering \u201ca detailed explanation of the form of the Partzufim\u201d overall, \u201cstarting with a &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2017\/02\/09\/a-partzufs-head-is-always-the-beginning-of-its-governance-system\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2,1],"tags":[],"class_list":["post-2252","post","type-post","status-publish","format-standard","hentry","category-kabbalah-jewish-thought-ramchal-torah-hashkafa","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2252","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=2252"}],"version-history":[{"count":2,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2252\/revisions"}],"predecessor-version":[{"id":2254,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/2252\/revisions\/2254"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=2252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=2252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=2252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}