{"id":414,"date":"2011-02-10T10:36:32","date_gmt":"2011-02-10T14:36:32","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=414"},"modified":"2011-02-10T10:36:32","modified_gmt":"2011-02-10T14:36:32","slug":"ascending-and-descending-through-malchut","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/02\/10\/ascending-and-descending-through-malchut\/","title":{"rendered":"Ascending and Descending through Malchut"},"content":{"rendered":"<p>Here\u2019s how Ramchal explains the unique role that <em>Malchut<\/em> plays in the prophetic visions themselves [1]. As the last <em>Sephira<\/em> of the lot above and the first of the lot below, and the aforementioned entranceway to both, \u201c<em>Malchut<\/em> \u2026 stands in the middle between the emanation and reception\u201d processes. The difference between the two is as follows, though: \u201cThe powers of emanation up above are pure\u201d i.e., utterly undifferentiated and formless, while everything down below is differentiated and formed where they\u2019re received.<\/p>\n<p>\u201cSo the <em>Shechina<\/em> must forge a bond between them (i.e., between the powers of emanation and of reception) when they (i.e., the emanations) descend below\u201d.\u00a0 They thus must pass through <em>Malchut<\/em>, the gateway, which enables them to \u201creach their places in the lower worlds\u201d and to be received appropriately.<\/p>\n<p>So much for the mechanics; but what is it about the nature of <em>Malchut<\/em> itself that allows for the various phenomena to be seen? Ramchal offers that <em>Malchut<\/em> acts as a sort of &#8220;lens&#8221; through which the images appear.<\/p>\n<p>So while this is all conjecture on our part, we\u2019d suggest that the prophet would somehow or another have to \u201center\u201d <em>Malchut<\/em> and, drawing upon its lens and gateway properties, he\u2019d have to ascend to somehow get a sense of what was found above, then descend and \u201ctranslate\u201d what he\u2019d seen into worldly terms.<\/p>\n<p><strong> <\/strong><\/p>\n<p>Notes:<\/p>\n<p>[1]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The quotes are from his own comments to <em>Petach<\/em> 11.<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Here\u2019s how Ramchal explains the unique role that Malchut plays in the prophetic visions themselves [1]. As the last Sephira of the lot above and the first of the lot below, and the aforementioned entranceway to both, \u201cMalchut \u2026 stands &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/02\/10\/ascending-and-descending-through-malchut\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-414","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=414"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/414\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}