{"id":443,"date":"2011-02-21T05:38:29","date_gmt":"2011-02-21T09:38:29","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=443"},"modified":"2011-02-21T05:38:29","modified_gmt":"2011-02-21T09:38:29","slug":"a-lot-of-stuff-to-explain","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/02\/21\/a-lot-of-stuff-to-explain\/","title":{"rendered":"A lot of stuff to explain"},"content":{"rendered":"<p>Let\u2019s explain the place of \u201ccircles\u201d and \u201cstraight lines\u201d in God\u2019s governance as cited in <em>Petachim<\/em> 9 and (most especially) 13. In order to do that we\u2019d also need to explain <em>Chessed<\/em> (Kindness), <em>Din<\/em> (Judgment) or <em>Rachamim<\/em> (Mercy); \u201cpiercing\u201d, and \u201cascending\u201d or \u201cdescending\u201d; linear and non-linear Divine Providence; and causality as opposed to non-causality. But let\u2019s first quote the pertinent statement in <em>Petach<\/em> 13.<\/p>\n<p><strong> A<\/strong> (vision of a) <strong>\u201ccircle\u201d refers to a circular <\/strong>(i.e., non-linear) <strong>mode of governance without differentiation as to <em>Chessed<\/em> <\/strong>(Kindness)<strong>, <em>Din<\/em> <\/strong>(Judgment)<strong> or <em>Rachamim<\/em> <\/strong>(Mercy)<strong>, but rather as <\/strong>(i.e., it\u2019s an expression of) <strong>overall providence \u2026. It is <\/strong>(a depiction of) <strong>the mystical notion of <\/strong>(linear) <strong>causality. The<\/strong> (vision of a) <strong>\u201cstraight line\u201d on the other hand indicates a detailed mode of governance that <em>is<\/em> based on<\/strong> <strong><em>Chessed<\/em><\/strong><strong> <\/strong>(Kindness)<strong>, <em>Din<\/em> <\/strong>(Judgment)<strong> and <em>Rachamim<\/em> <\/strong>(Mercy, which are themselves laid out as) <strong>right, left or center<\/strong> (poles).<\/p>\n<p>All of this refers to Ari\u2019s depiction of how the <em>Sephirot<\/em> came about, and how they interact with each other in order to govern the universe according to God\u2019s will, as we\u2019ll explain.<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Let\u2019s explain the place of \u201ccircles\u201d and \u201cstraight lines\u201d in God\u2019s governance as cited in Petachim 9 and (most especially) 13. In order to do that we\u2019d also need to explain Chessed (Kindness), Din (Judgment) or Rachamim (Mercy); \u201cpiercing\u201d, and &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/02\/21\/a-lot-of-stuff-to-explain\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-443","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=443"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/443\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}