{"id":595,"date":"2011-05-01T11:11:40","date_gmt":"2011-05-01T15:11:40","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=595"},"modified":"2011-05-01T11:11:40","modified_gmt":"2011-05-01T15:11:40","slug":"ramak-on-all-this","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/05\/01\/ramak-on-all-this\/","title":{"rendered":"Ramak on all this"},"content":{"rendered":"<p>Ramak agrees with us in <em>Pardes<\/em> 15:4 that the term <em>Shechina<\/em> in the idea that \u201cjust as the <em>Shechina<\/em> is below, it\u2019s likewise above\u201d isn\u2019t to be taken in its usual sense. He offers that it\u2019s either a \u201cborrowed\u201d or analogous term meant to allude to the mysteriousness of the subject at hand, or it stands for the whole of God\u2019s emanation and revelations, or to the display of <em>Chochma<\/em> by means of <em>Binah<\/em> which is itself termed <em>Shechina<\/em>. While his first definition is interesting (though nebulous), the others would have the <em>Shechina<\/em> in this context laying <em>within<\/em> the circle, rather than above and below it as we set it out, thus offering another view of the fact that truly \u201cThe whole world\u201d inside and out \u201cis full of His Glory\u201d.<\/p>\n<p>Ramak also offers that the notion that what\u2019s above comes to be what\u2019s below and vice versa isn\u2019t only so in the \u201cbig picture\u201d but in every instance and in each <em>Sephira<\/em> as well, indicating that everything is a complex of interconnected parts [1].<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Notes:<\/p>\n<p>[1]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 See Zohar 1, 20a and 3, 291b; <em>Sefer Yetzirah<\/em> 1:7; and <em>Nephesh<\/em> <em>HaChaim<\/em> 1:5.<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ramak agrees with us in Pardes 15:4 that the term Shechina in the idea that \u201cjust as the Shechina is below, it\u2019s likewise above\u201d isn\u2019t to be taken in its usual sense. He offers that it\u2019s either a \u201cborrowed\u201d or &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/05\/01\/ramak-on-all-this\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-595","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=595"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/595\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}