{"id":660,"date":"2011-05-22T17:12:31","date_gmt":"2011-05-22T21:12:31","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=660"},"modified":"2011-05-22T17:12:31","modified_gmt":"2011-05-22T21:12:31","slug":"sefer-yetzirah-and-sefer-bahir-on-the-letters","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/05\/22\/sefer-yetzirah-and-sefer-bahir-on-the-letters\/","title":{"rendered":"Sefer Yetzirah and Sefer Bahir on the letters"},"content":{"rendered":"

The authors of Sefer<\/em> Yetzirah<\/em>, Sefer<\/em> Bahir<\/em>, and the Zohar, like those who preceded them and from whom they drew their inspiration, were clearly struck by the letters of the Aleph<\/em>–Bet<\/em>. They were so enamored of their names, shapes, pronunciations, ordering, and the fact that the letters allowed for whole worlds of ideas and revelations that they could be said to have \u201ctoyed\u201d with them in their minds, concentrated acutely upon them, and dwelt on them for long stretches of time much the way we might dwell on nature perhaps, on beauty, on deep emotions, or on the states of our souls. Few of us in modernity, who are so blas\u00e9 about the fundamentals, would allow ourselves that luxury, but they certainly did, and to a very great extent.<\/p>\n

And so <\/em>we <\/em>find that Sefer<\/em> Yetzirah<\/em> famously begins with reference to the twenty-two \u201cfoundational letters\u201d of the Aleph<\/em>–Bet<\/em> (1:2) which, along with the ten Sephirot<\/em>, form the \u201cthirty-two wondrous paths of wisdom\u201d (1:1). And we discover that it divides those twenty-two letters into three categories: the three Imot<\/em> (\u201cmothers\u201d), comprised of the letters Aleph<\/em>, Mem<\/em>, and Shin<\/em>; the seven Kephulot<\/em> (\u201cdoubles\u201d), comprised of the letters Bet<\/em>, Kaf<\/em>, Peh<\/em>, Resh<\/em>, and Tav<\/em>; and the twelve Peshutot<\/em> (\u201celementals\u201d), comprised of the remaining letters (1:2, 10). And it goes on to explain the roles played by the letters (as well as the Sephirot<\/em>) and to give insight into the roles they play in creation and in the ongoing governance of the universe.<\/p>\n

Sefer<\/em> Bahir<\/em> speaks of God having \u201ccarved all the letters\u201d and of then fashioning them into \u201cforms\u201d (143), meaning to say into the building-blocks of creation, and it goes about analyzing the shapes and makeup of the letters (as well as the trope, \u201ccrowns\u201d, etc. to be discussed below) (17-44).<\/p>\n

We\u2019ll next see what the Zohar offers.<\/p>\n

(c) 2011 Rabbi Yaakov Feldman<\/p>\n

Feel free to contact me at feldman@torah.org<\/a><\/p>\n

———————————————————-<\/p>\n

AT LONG LAST! Rabbi Feldman’s translation of Maimonides’ “Eight Chapters” is available here<\/a> at a discount.<\/p>\n

You can still purchase a copy of Rabbi Feldman’s translation of “The Gates of Repentance” here<\/a> at a discount as well.<\/p>\n

Rabbi Yaakov Feldman has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).<\/p>\n

Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled “Spiritual Excellence<\/a>\u201d and \u201cRamchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

The authors of Sefer Yetzirah, Sefer Bahir, and the Zohar, like those who preceded them and from whom they drew their inspiration, were clearly struck by the letters of the Aleph–Bet. They were so enamored of their names, shapes, pronunciations, … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-660","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=660"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/660\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}