{"id":673,"date":"2011-05-25T11:25:31","date_gmt":"2011-05-25T15:25:31","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=673"},"modified":"2011-05-25T11:25:31","modified_gmt":"2011-05-25T15:25:31","slug":"ari-on-the-letters","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/05\/25\/ari-on-the-letters\/","title":{"rendered":"Ari on the letters"},"content":{"rendered":"<p>Ari discusses various aspects of the <em>Aleph<\/em>&#8211;<em>Bet<\/em> in a number of sections of <em>Eitz<\/em> <em>Chaim<\/em> and in various contexts, but he hardly addresses the notion of their overall role in the universe. But he does say this: \u201c(while) all the worlds were created by means of the twenty-two letters in <em>Malchut<\/em> \u2026 The letters <em>Mem<\/em>, <em>Nun<\/em>, <em>Tzaddi<\/em>, <em>Pei<\/em> and <em>Chof<\/em> \u00a0derived from <em>Zeir<\/em> <em>Anpin<\/em> which hovers over it\u201d (<em>Eitz<\/em> <em>Chaim<\/em> 5:3), which calls for explanation.<\/p>\n<p>The discerning reader should have raised this objection right away. \u201cAren\u2019t there twenty-<em>seven<\/em> letters in the <em>Aleph<\/em>&#8211;<em>Bet<\/em>, if you include the end-forms?\u201d In explanation, the \u201cend-forms\u201d are those letters that are formed one way when they\u2019re at the beginning or in the middle of a Hebrew word, but are formed another way when they end a word. And, yes, there are in fact twenty-seven letters when those five end-forms are included. And the five of them are the very ones Ari cited at the end of his remark &#8212; <em>Mem <\/em>(which ordinarily appears thusly, \u05de, but appears thusly \u05dd when an end-form), <em>Nun<\/em> (\u05e0 versus \u05df), <em>Tzaddi<\/em> (\u05e6 versus \u05e5), <em>Pei<\/em> (\u05e4 versus \u05e3) and <em>Chof<\/em> (\u05db versus \u05da).<\/p>\n<p>Ari acknowledges that fact and thus offers that \u201cthe letters <em>Mem<\/em>, <em>Nun<\/em>, <em>Tzaddi<\/em>, <em>Pei<\/em> and <em>Chof<\/em> derived from <em>Zeir<\/em> <em>Anpin<\/em> (a <em>Partzuf<\/em> that is a combination of <em>Chessed<\/em>, <em>Gevurah<\/em>, <em>Tipheret<\/em>, <em>Netzach<\/em>, <em>Hod<\/em> and <em>Yesod<\/em> which all sit over <em>Malchut<\/em> as we\u2019ll see later on) hovers over\u201d the ordinary \u201ctwenty-two letters in <em>Malchut<\/em>\u201d which sit beneath it, and that the latter are the ones by means of which \u201call the worlds were created\u201d. Thus we see that the five end-forms are the <em>sources<\/em> of the twenty-two regular forms. Accordingly, the statement in the Talmud that the five end-forms were instituted by the prophets (<em>Shabbat<\/em> 104a) should be understood to mean that while their shapes were instituted by the prophets, they existed from the first, even before the rest of the universe.<\/p>\n<p>Ari also offers that while the letters played a role in creation, \u201cthe combination of them <em>maintains<\/em> the world\u201d (Ibid. 5:3), and that the letters are in fact \u201cthe essences of the <em>Sephirot<\/em>\u201d (Ibid. 5:7), i.e., their building-blocks if you will.<\/p>\n<p>We\u2019ll now explore what Ramchal offers here in this section about the letters as well as in his other works.<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ari discusses various aspects of the Aleph&#8211;Bet in a number of sections of Eitz Chaim and in various contexts, but he hardly addresses the notion of their overall role in the universe. But he does say this: \u201c(while) all the &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/05\/25\/ari-on-the-letters\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-673","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=673"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/673\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}