{"id":722,"date":"2011-06-26T17:08:31","date_gmt":"2011-06-26T21:08:31","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=722"},"modified":"2011-06-26T17:08:31","modified_gmt":"2011-06-26T21:08:31","slug":"the-lot-of-them","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/06\/26\/the-lot-of-them\/","title":{"rendered":"The lot of them"},"content":{"rendered":"<p>Despite the assertion that the letters themselves are of utmost importance, the other elements certainly play a role in governance as well, as we\u2019ll see when Ramchal touches on the combination of trope, vowels, crowns, and letters (known by the acronym <em>TaNTA<\/em> or \u05d8\u05e0\u05ea&#8221;\u05d0) later on in <em>Klach<\/em> in a more esoteric way.<\/p>\n<p>As he puts it in his own comments to <em>Petach<\/em> 31, \u201cThe letters themselves are the Lights of (i.e., are responsible for) the governance of ZuN (i.e., <em>Zachar v\u2019Nekevah<\/em>, the Male and Female principles) that emanate from <em>Imma<\/em> (i.e., the <em>Partzuf<\/em> that corresponds to the <em>Sephira<\/em> of <em>Binah<\/em> which is right above ZuN)\u201d. That is, the letters play a direct, hands-on role in the governance of our world, which is defined as the world of ZuN (as we\u2019ll see later on), and they draw upon higher realms.<\/p>\n<p>The crowns \u201care hovered over by <em>Imma<\/em> \u2026 so as not to be separated from it even when going away from it\u201d. That says nothing about governance <em>per<\/em> <em>se<\/em> but rather about the \u201caloof\u201d nature of the crowns, if you will.<\/p>\n<p>The vowels \u201care governed by <em>Imma<\/em>\u201d and they in turn \u201cgovern the letters\u201d. That speaks to the subordinate role that the letters play to the vowels, which \u201cdrive\u201d them.<\/p>\n<p>And the trope are connected to \u201cgovernance by means of <em>Abba<\/em> (i.e., the <em>Partzuf<\/em> that corresponds to the <em>Sephira<\/em> of <em>Chochma<\/em> which is above <em>Imma<\/em>, depicted above). That means that the trope draw upon even higher realms than the letters.<\/p>\n<p>We\u2019ll explore the significance of all this when we get to Petach 31, as well as elsewhere.<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Despite the assertion that the letters themselves are of utmost importance, the other elements certainly play a role in governance as well, as we\u2019ll see when Ramchal touches on the combination of trope, vowels, crowns, and letters (known by the &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/06\/26\/the-lot-of-them\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-722","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=722"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/722\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}