{"id":732,"date":"2011-06-30T05:40:57","date_gmt":"2011-06-30T09:40:57","guid":{"rendered":"http:\/\/ramchal.wordpress.com\/?p=732"},"modified":"2011-06-30T05:40:57","modified_gmt":"2011-06-30T09:40:57","slug":"theurgy","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/06\/30\/theurgy\/","title":{"rendered":"Theurgy"},"content":{"rendered":"<p>Ramchal discusses Divine names in <em>Derech<\/em> <em>Hashem<\/em>, too, though in a whole other context. He addresses the issue of \u201cTheurgy\u201d there &#8211;our drawing upon the power inherent in Divine names in order to consciously affect changes in the world, or to draw close to God (3:2:6-7). That\u2019s done by either inscribing specific names onto parchment in the form of <em>kamayot<\/em> (amulets) or by reciting those names (though Ramchal doesn\u2019t discuss <em>kamayot<\/em>). He assures us that there are specific rules involved in this as well as of the fact that being capable of it doesn\u2019t enable one to do the impossible (3:2:2). But the point remains that this is a force to be reckoned with. This ability enables its practitioner to \u201cbend\u201d nature, if you will, or to bypass it to one degree or another (3:2:5). Ramchal takes pains, though, to underscore that this ability emanates from God, from His intentions for world, and from the mechanisms that He Himself set in place (3:2:6), and that\u2019s its success often depends on the righteousness of the person utilizing it (3:2:7).<\/p>\n<p>In fact, Ramchal addressed this issue in his comments to <em>Petach<\/em> 23 where he says that \u201call actions depend on the (power inherent in and the recitation of the) many Divine names to come about \u2026 (specifically) by the various combinations and admixtures of lights (that come into play through those names). And it is from them that the angels receive (their tasks and abilities)\u201d.<\/p>\n<p>(c) 2011 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p>You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p>Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p>Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ramchal discusses Divine names in Derech Hashem, too, though in a whole other context. He addresses the issue of \u201cTheurgy\u201d there &#8211;our drawing upon the power inherent in Divine names in order to consciously affect changes in the world, or &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/2011\/06\/30\/theurgy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-732","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/comments?post=732"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/posts\/732\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/media?parent=732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/categories?post=732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ramchal\/wp-json\/wp\/v2\/tags?post=732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}