\u05d1\u05d6\u05d4 \u05d4\u05e8\u05e9\u05d9\u05de\u05d5 \u05e0\u05e9\u05e8\u05e9 \u05db\u05dc \u05de\u05d4 \u05e9\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d4\u05d9\u05d5\u05ea. \u05d5\u05de\u05d4 \u05e9\u05dc\u05d0 \u05d4\u05d5\u05e9\u05e8\u05e9 \u05e9\u05dd – \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05d0\u05d7\u05e8 \u05db\u05da. \u05d5\u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05db\u05df, \u05db\u05dc \u05d4\u05de\u05d5\u05e9\u05e8\u05e9 \u05e9\u05dd \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d9\u05db\u05d5\u05dc \u05dc\u05de\u05e6\u05d0, \u05d0\u05dc\u05d0 \u05d0\u05dd \u05db\u05df \u05d4\u05d1\u05dc\u05ea\u05d9 -\u05ea\u05db\u05dc\u05d9\u05ea \u05e2\u05e6\u05de\u05d5 \u05d9\u05e0\u05d4\u05d2 \u05d0\u05d5\u05ea\u05d5. \u05d0\u05dc\u05d0 \u05e9\u05d4\u05d1\u05dc\u05ea\u05d9 -\u05ea\u05db\u05dc\u05d9\u05ea \u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05db\u05df \u05dc\u05d0 \u05d9\u05e4\u05e2\u05d5\u05dc \u05d0\u05dc\u05d0 \u05de\u05d4 \u05e9\u05de\u05d5\u05e9\u05e8\u05e9 \u05d1\u05e8\u05e9\u05d9\u05de\u05d5.\u05d5\u05d4\u05d9\u05d9\u05e0\u05d5 \u05db\u05e0\u05e9\u05de\u05d4 \u05d4\u05de\u05e0\u05d4\u05d2\u05ea \u05d0\u05ea \u05d4\u05d2\u05d5\u05e3 \u05e8\u05e7 \u05dc\u05e4\u05d9 \u05de\u05d4 \u05e9\u05d4\u05d5\u05d0.<\/p>\n
\u05d5\u05d6\u05d4 \u05e0\u05e7\u05e8\u05d0 \u05e7\u05d5 \u05d0\u05d7\u05d3 \u05de\u05d0”\u05e1 \u05d1”\u05d4 \u05d4\u05e0\u05db\u05e0\u05e1 \u05d1\u05ea\u05d5\u05da \u05d4\u05d7\u05dc\u05dc. \u05db\u05d9 \u05d6\u05d4 \u05d4\u05e2\u05e0\u05d9\u05df \u05e2\u05e6\u05de\u05d5 \u05e9\u05d4\u05d5\u05d0 \u05e4\u05d5\u05e2\u05dc \u05d1\u05e8\u05e9\u05d9\u05de\u05d5 – \u05d4\u05d9\u05d9\u05e0\u05d5 \u05dc\u05e4\u05d9 \u05d4\u05e0\u05d1\u05e8\u05d0\u05d9\u05dd. \u05d0\u05da \u05d4\u05d5\u05d0 \u05d1\u05e2\u05e6\u05de\u05d5 \u05e4\u05d5\u05e2\u05dc \u05d0\u05d5\u05ea\u05d5 \u05d1\u05e9\u05dc\u05de\u05d5\u05ea\u05d5. \u05d5\u05d4\u05e0\u05d4 \u05d6\u05d4 \u05d4\u05e2\u05e0\u05d9\u05df \u05dc\u05e4\u05d9 \u05d4\u05e0\u05d1\u05e8\u05d0\u05d9\u05dd \u05d4\u05d5\u05d0 \u05d4\u05e8\u05e9\u05d9\u05de\u05d5, \u05d0\u05da \u05d1\u05e7\u05d5 \u05d4\u05d5\u05d0 \u05de\u05d4 \u05e9\u05d4\u05d5\u05d0 \u05dc\u05e4\u05d9 \u05e9\u05dc\u05de\u05d5\u05ea\u05d5. \u05d5\u05e2\u05d5\u05d3, \u05d6\u05d4 \u05d4\u05e0\u05e4\u05e2\u05dc \u05dc\u05e4\u05d9 \u05d4\u05e0\u05d1\u05e8\u05d0\u05d9\u05dd \u05d4\u05d5\u05d0 \u05d4\u05e8\u05e9\u05d9\u05de\u05d5, \u05d0\u05da \u05d4\u05d3\u05e8\u05da \u05e9\u05d4\u05d0”\u05e1 \u05e4\u05d5\u05e2\u05dc \u05d0\u05d5\u05ea\u05d5 \u05d4\u05d5\u05d0 \u05d4\u05e7\u05d5, \u05e9\u05d4\u05d5\u05d0 \u05dc\u05e4\u05d9 \u05d1\u05dc\u05ea\u05d9 \u05ea\u05db\u05dc\u05d9\u05ea\u05d5, \u05db\u05de\u05d5 \u05e9\u05d4\u05d5\u05d0 \u05d1\u05dc\u05ea\u05d9 -\u05ea\u05db\u05dc\u05d9\u05ea:<\/p>\n
Everything that was to exist <\/strong>(in the world) has its roots in this trace; in fact, whatever hasn\u2019t its roots there couldn\u2019t exist <\/strong>(in this world) afterwards. Yet, whatever is rooted there could only have come into being with the Infinite\u2019s own <\/strong>(willingness for and His) governance of it. Still and all, the Infinite only interacts with phenomena that are rooted in the trace the way a soul governs a body<\/strong> in accordance with its makeup. <\/strong><\/p>\n \u00a0<\/strong><\/p>\n This<\/strong> (interaction on the part of the Infinite with the trace) is termed<\/strong> (His having extended) a single \u201cline\u201d<\/strong> from the Ein<\/em> Sof<\/em> <\/strong>(Himself, who sits outside of it) into the <\/strong>(center of the) \u201cemptiness\u201d <\/strong>(brought on by the Tzimtzum<\/em>). Whatever God actually brings about within the trace <\/strong>(i.e., within the \u201cemptiness\u201d that contains the trace) is tailored to<\/strong> (the needs of) created phenomena, even though He Himself acts according to His perfection. <\/strong><\/p>\n For<\/strong> (that contradiction can be explained as follows: ) from the perspective of created phenomena, it is the trace<\/strong> (at play here), while from the perspective of the line God is acting according to His own perfection. For indeed, from the perspective of created phenomena, whatever is done occurs in the trace while from the perspective of Ein<\/em> Sof<\/em> it occurs in the line <\/strong>(which functions) in accordance with God\u2019s own infinitude.<\/strong><\/p>\n (c) 2011 Rabbi Yaakov Feldman<\/p>\n Feel free to contact me at feldman@torah.org<\/a><\/p>\n ———————————————————-<\/p>\n AT LONG LAST! Rabbi Feldman’s translation of Maimonides’ “Eight Chapters” is available here<\/a> at a discount.<\/p>\n You can still purchase a copy of Rabbi Feldman’s translation of “The Gates of Repentance” here<\/a> at a discount as well.<\/p>\n Rabbi Yaakov Feldman has also translated and commented upon “The Path of the Just” and “The Duties of the Heart” (Jason Aronson Publishers).<\/p>\n Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled “Spiritual Excellence<\/a>\u201d and \u201cRamchal<\/a>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":" \u05d1\u05d6\u05d4 \u05d4\u05e8\u05e9\u05d9\u05de\u05d5 \u05e0\u05e9\u05e8\u05e9 \u05db\u05dc \u05de\u05d4 \u05e9\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d4\u05d9\u05d5\u05ea. \u05d5\u05de\u05d4 \u05e9\u05dc\u05d0 \u05d4\u05d5\u05e9\u05e8\u05e9 \u05e9\u05dd – \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05d0\u05d7\u05e8 \u05db\u05da. \u05d5\u05d0\u05e3 \u05e2\u05dc \u05e4\u05d9 \u05db\u05df, \u05db\u05dc \u05d4\u05de\u05d5\u05e9\u05e8\u05e9 \u05e9\u05dd \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d9\u05db\u05d5\u05dc \u05dc\u05de\u05e6\u05d0, \u05d0\u05dc\u05d0 \u05d0\u05dd \u05db\u05df \u05d4\u05d1\u05dc\u05ea\u05d9 -\u05ea\u05db\u05dc\u05d9\u05ea \u05e2\u05e6\u05de\u05d5 \u05d9\u05e0\u05d4\u05d2 \u05d0\u05d5\u05ea\u05d5. \u05d0\u05dc\u05d0 \u05e9\u05d4\u05d1\u05dc\u05ea\u05d9 -\u05ea\u05db\u05dc\u05d9\u05ea \u05d0\u05e3 … Continue reading