{"id":196,"date":"2012-01-30T21:00:02","date_gmt":"2012-01-30T21:00:02","guid":{"rendered":"http:\/\/ravashlag.wordpress.com\/?p=196"},"modified":"2012-01-30T21:00:02","modified_gmt":"2012-01-30T21:00:02","slug":"r-ashlags-introduction-to-the-zohar-ch-48","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/2012\/01\/30\/r-ashlags-introduction-to-the-zohar-ch-48\/","title":{"rendered":"R\u2019 Ashlag\u2019s \u201cIntroduction To The Zohar\u201d: Ch. 48"},"content":{"rendered":"<p>1.<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 By then engaging in the secrets of the Torah and in the reasons behind the mitzvot&#8230; <\/strong><\/p>\n<p>Which is to say, by then delving into the heart and soul of the Torah and its mitzvah-system by reflecting upon Kabbalistic texts that reveal such things,&#8230;<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 &#8230; you purify the animate part of your <em>ratzon l\u2019kabel <\/em>accordingly.<\/strong><\/p>\n<p>For the deeper you delve into the secrets of the Torah and in the reasons behind the mitzvot, the surer will be your realization of the fact that we\u2019re all driven by a lethal and all-consuming willingness to take-in rather than to bestow, and the deeper will be your commitment to undo it.<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 You (then) build-up the point of your <em>Neshama<\/em> that is engarbed in its 248 organs and 365 tendons. When its structure is completed and it becomes a (full) <em>partzuf<\/em>, it ascends upwards and engarbs the <em>sephirah<\/em> of <em>Binah<\/em> in the world of <em>Assiyah<\/em>, whose vessel is incomparably finer than the preceding ones, <em>Tipheret<\/em> and <em>Malchut<\/em>. And you then spread a great light from the Infinite into it which is termed \u201c<em>Neshama<\/em>-Light\u201d.<\/strong><\/p>\n<p>Refer to 44:2 which speaks of the stages you reach \u201cwhen you fulfill all 613 mitzvot on a tangible level\u201d; and to 44:3 which addresses the idea of your spiritual accomplishments corresponding to the \u201cextent that (your) soul has (been) trained\u201d in and granted insights.<\/p>\n<p>2.<\/p>\n<p>The Kabbalistic terminology is beginning to get rather turgid at this point, so let\u2019s review the basic concepts behind what\u2019s being said.<\/p>\n<p>As Ashlag said, \u201creality is comprised of five (supernal) worlds\u201d: <em>Adam Kadmon<\/em>, <em>Atzilut<\/em>, <em>Briah<\/em>, <em>Yetzirah<\/em>, and <em>Assiyah<\/em> (Ch. 41). The five of them in turn correspond to the five cluster <em>sephirot<\/em>, so that <em>Adam Kadmon<\/em> corresponds to <em>Keter<\/em>, <em>Atzilut<\/em> corresponds to <em>Chochma<\/em>, <em>Briah<\/em> corresponds to <em>Binah<\/em>, <em>Yetzirah<\/em> corresponds to <em>Tipheret<\/em>, and <em>Assiyah<\/em> corresponds to <em>Malchut<\/em>. Those five pairs further correspond to the five levels of the soul &#8212; <em>Yechidah<\/em>, <em>Chaya<\/em>, <em>Neshama<\/em>, <em>Ruach<\/em>, and <em>Nephesh<\/em> &#8212; all which in turn correspond to the 4 letters of God\u2019s name along with the tip of the first letter, <em>yud<\/em>.<\/p>\n<p>Recall that we\u2019ve been discussing ascending upward in our beings from the bottom up, i.e., from mineral-ness, vegetable-ness, animal-ness, to verbal- or human-ess (Ch. 34).<\/p>\n<p>To now we\u2019ve addressed ascending up from the <em>Nephesh<\/em>&#8211;<em>Assiyah<\/em>-mineralness level to the <em>Ruach<\/em>&#8211;<em>Yetzirah<\/em>-vegetableness one. We\u2019re now touching upon the next higher level.<\/p>\n<p>Ashlag\u2019s point here once again is that once we engage \u201cin the secrets of the Torah and in the reasons behind the mitzvot\u201d (see above) we begin to \u201cpurify the animate part of (our) <em>ratzon l\u2019kabel<\/em>\u201d and we go on from there to \u201cbuild-up the point of (our) <em>Neshama<\/em>\u201d which then \u201cascends upwards and engarbs the <em>sephirah<\/em> of <em>Binah<\/em> in the spiritual world of <em>Asiyah<\/em>\u201d and to acquire \u201c<em>Neshama<\/em>-Light\u201d. That brings us up to date.<\/p>\n<p>At that point&#8230;<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 All the details of mineral-ness, vegetable-ness, and animal-ness in the world of <em>Assiyah<\/em> associated with the <em>Binah<\/em>-complex then come to help our human-ness <em>Neshama<\/em> <em>partzuf<\/em> fully take in light from the <em>sephirah<\/em> of <em>Binah<\/em>, which is (then) also termed \u201c<em>holy<\/em> animal-ness\u201d because it corresponds to the purest aspect of the animal part of the human body. In fact, that is that\u2019s light\u2019s nature, as we explained in connection with corporeal animal-ness. <\/strong><\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>See 37:2.<\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (For,) it\u2019s what grants the characteristic sensation that makes up each of the 613 organs of the <em>partzuf<\/em>, and (enables) each one to sense its own aliveness as well as its freedom and independence from the <em>partzuf<\/em> as a whole.<\/strong><\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 (That process of ascent continues to the point where each of) the 613 organs are deemed 613 (full) <em>partzufim<\/em>, each with its own cast of light. In fact, the status of this light in comparison to <em>Ruach<\/em>-light is nearly equal to the difference between animal-ness and that of mineral and vegetable-ness in the physical world. <\/strong><\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 A point from the light of <em>holy<\/em>&#8211;<em>Chayah<\/em>, which is the light of the <em>sephirah<\/em> of <em>Chochma<\/em>, extends outwards when the <em>partzuf<\/em> of <em>Nesham<\/em>, which is engarbed in it appears.<\/strong><strong><\/strong><\/p>\n<p align=\"left\">(c) 2012 Rabbi Yaakov Feldman<\/p>\n<p>Feel free to contact me at <a href=\"mailto:feldman@torah.org\">feldman@torah.org<\/a><\/p>\n<div><\/div>\n<p align=\"left\">AT LONG LAST! Rabbi Feldman&#8217;s translation of Maimonides&#8217; &#8220;Eight Chapters&#8221; is available <a href=\"http:\/\/www.targum.com\/product.php\/378\/the-8-chapters-of-the-rambam--shemonah-perakim\">here<\/a> at a discount.<\/p>\n<p align=\"left\">You can still purchase a copy of Rabbi Feldman&#8217;s translation of &#8220;The Gates of Repentance&#8221; <a href=\"http:\/\/www.tinyurl.com\/49s8t\">here<\/a> at a discount as well.<\/p>\n<p align=\"left\">Rabbi Yaakov Feldman has also translated and commented upon &#8220;The Path of the Just&#8221; and &#8220;The Duties of the Heart&#8221; (Jason Aronson Publishers).<\/p>\n<p align=\"left\">Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled &#8220;<a href=\"http:\/\/torah.org\/learning\/spiritual-excellence\/archives.html\">Spiritual Excellence<\/a>\u201d and \u201c<a href=\"http:\/\/torah.org\/learning\/ramchal\/archives.html\">Ramchal<\/a>\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 By then engaging in the secrets of the Torah and in the reasons behind the mitzvot&#8230; Which is to say, by then delving into the heart and soul of the Torah and its mitzvah-system by reflecting upon &hellip; <a href=\"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/2012\/01\/30\/r-ashlags-introduction-to-the-zohar-ch-48\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-196","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7iqlA-3a","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/posts\/196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/comments?post=196"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/posts\/196\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/media?parent=196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/categories?post=196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/ravashlag\/wp-json\/wp\/v2\/tags?post=196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}