{"id":7,"date":"2015-09-16T21:31:47","date_gmt":"2015-09-16T21:31:47","guid":{"rendered":"https:\/\/rebtzadok.wordpress.com\/?p=6"},"modified":"2015-09-16T21:31:47","modified_gmt":"2015-09-16T21:31:47","slug":"introduction","status":"publish","type":"post","link":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/2015\/09\/16\/introduction\/","title":{"rendered":"Introduction"},"content":{"rendered":"

I have no expertise here at all and am depending solely on \u05e1\u05e4\u05e8 \u05d0\u05d5\u05e6\u05e8 \u05d4\u05de\u05d7\u05e9\u05d1\u05d4 published anonymously in 1981, with a haskama from \u05d4\u05e8\u05d1 \u05d9\u05e6\u05d7\u05e7 \u05d9\u05e2\u05e7\u05d1 \u05d5\u05d5\u05d9\u05d9\u05e1 and a note about the specifics signed by a “\u05d3 \u05d5\u05e8\u05e0\u05e8”. It was published by \u05de\u05d0\u05d5\u05e8\u05d5\u05ea \u05d3\u05e2\u05ea in Israel.<\/p>\n

The Sefer draws upon all of Reb Tzakok’s seforim. It includes a short biography and analysis of his thought, it offers comments by him according to topic, and is broken down into 14 chapters with a couple of hundred entries in all.<\/p>\n

I’ll be presenting synopses of Reb Tzadok’s remarks, offer remarks of my own when that’s called for, then cite the work it’s taken from.<\/p>\n

 <\/p>\n

Rabbi Yaakov Feldman<\/p>\n","protected":false},"excerpt":{"rendered":"

I have no expertise here at all and am depending solely on \u05e1\u05e4\u05e8 \u05d0\u05d5\u05e6\u05e8 \u05d4\u05de\u05d7\u05e9\u05d1\u05d4 published anonymously in 1981, with a haskama from \u05d4\u05e8\u05d1 \u05d9\u05e6\u05d7\u05e7 \u05d9\u05e2\u05e7\u05d1 \u05d5\u05d5\u05d9\u05d9\u05e1 and a note about the specifics signed by a “\u05d3 \u05d5\u05e8\u05e0\u05e8”. It was … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[4,5,6,7,8],"class_list":["post-7","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-chassidut","tag-hashkapha","tag-kabbalah","tag-reb-tzadok-hakohen-mlublin","tag-torah"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7iqnh-7","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":0,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/posts\/7\/revisions"}],"wp:attachment":[{"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/media?parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/categories?post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rabbiyaakovfeldman.aishdas.org\/rebtzadok\/wp-json\/wp\/v2\/tags?post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}